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All Lessons were outlined by Bro. Danny Taylor or former Pastor Fred Bryant from Grace Baptist Church in Wichita Falls Texas, except where otherwise noted in lessons.
 II Timothy Chapter 2 Distributed by: KJV Bible Studies Website: www.KjvBibleStudies.net Email: [email protected] Introduction: In chapter 1 last week, we saw Paul urge Timothy to stir up the gift that God had given him and to stand strong in the faith. He reminded Timothy of the great love that some had shown to Paul (such as Onesiphorus). Some of these men had been a great blessing to Paul, particularly after being imprisoned there in Rome. This week we get into Chapter 3 where we are instructed to become a good soldier of Jesus Christ. Paul delivers a series of instructions (imperatives) to Timothy. In the latter portion of this chapter, Paul presents to Timothy warnings concerning truth and error along with additional instructions. The wisdom that Paul writes to Timothy, by the will of God, is timeless. The warning of apostasy applies to us. The instructions to identify and deal with apostasy applies to us. The wisdom that God supplies to those who desire Godly wisdom is written and preserved by God for us. The greater theme in this chapter is to endure hardship, being a good soldier of Jesus Christ. I. The Word of God is to be Passed on to Others who will Teach 2 Tim 2:1 Thou therefore, my son, be strong in the grace that is in Christ Jesus. 2 Tim 2:2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. The first imperative is, “be strong in the grace that is in Christ Jesus.” Several points are of interest here. The word translated as be strong (endunamow endunamoo) literally has the sense to be ‘empowered.’ That strengthening or empowerment is “in the grace that is in Christ Jesus.” The grace of God (or of Christ Jesus) is a broad concept. It conveys the sense of God’s kindness and mercy allowing us to be saved in the first place. It also has the ongoing sense of God’s strength and help. In effect, Paul writes to be strengthened by the strength and help that comes from God’s grace. We are commanded to live by God’s strength and help. Here a principle for ongoing discipleship is delineated in verse 2. Paul had taught Timothy carefully and diligently in the past. He instructed Timothy to do likewise, teach ‘faithful men, who shall be able to teach others also.” The scriptural method of leadership training is to teach those who, in turn, have the ability and character to teach others also. In this short verse, there are four generations mentioned spiritually: (1) Paul, (2) Timothy, (3) faithful men, and (4) others also. God has charged us to do more than win people to Christ. Rather, we are charged to teach them to the point whereby they can do the same for others. As we mentioned last week, Timothy was Paul’s son in the faith. He urges Timothy to be strong in the grace that is in Christ Jesus. Only by God’s grace will any of us truly be strong. And those things Paul had taught, the truths of God’s Word and the doctrines, they were to be committed to faithful men who will be able to teach others. Continue Reading in PDF: 
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 II Timothy Chapter 1 Distributed by: KJV Bible Studies Website: www.KjvBibleStudies.net e-Email: [email protected] Introduction: In chapter 6 of I Timothy, we studied the relationship between slaves and masters, and discussed how this holds true in employee/employer relationships today. Paul spoke of how godliness with contentment a great thing was and urged young Timothy to always teach accurate and sound doctrine. We begin a study this week on the second letter that Paul wrote to Timothy. The epistle was written in or near A.D. 66. Second Timothy is unique in several ways. First, it is the last writing of the Apostle Paul before his martyrdom. Second, it was written from the Mamartine Prison in Rome as Paul awaited death. In this first chapter, Paul sends personal greetings and encouragement to ‘his dearly beloved son,’ Timothy. Timothy evidently was under much pressure and was becoming discouraged in the ministry. Paul knew his own days were short and he urged Timothy to forge ahead, not ashamed of the gospel of Christ. I. The Salutation 2 Tim 1:1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, 2 Tim 1:2 To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. The Apostle Paul commences this epistle with a reminder that his apostleship was by the will of God. His calling was from on high. Moreover, that apostleship was “according to the promise of life which is in Christ Jesus.” ‘Life’ here, no doubt, is a reference to eternal life as well as fullness of life in the meantime. Both are part of the promise of Jesus Christ. The fulfillment of the promise of God is as good as the integrity of His character. The Apostle makes clear in verse 2 that the recipient of the epistle is to Timothy, my dearly beloved son. Timothy was his “dearly beloved son.” Paul may or may not have led Timothy to Christ. But he certainly groomed and discipled Timothy, training him for the ministry. (See Acts 16:1). Act 16:1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: Act 16:2 Which was well reported of by the brethren that were at Lystra and Iconium. The basic greeting found in so many New Testament epistles is found here: “Grace, mercy and peace from God the Father and Christ Jesus our Lord.” Though we were saved by grace, His grace is an ongoing source of strength and help. Though we were saved because of His mercy, it continues to be a resource of infinite value throughout our Christian walk. The peace of God is a jewel of great price. These blessings are the forerunner of true happiness. These all come from God the Father and Jesus Christ our Lord. I love how Paul always immediately identifies himself as an apostle of Jesus Christ. We should be so bold in our daily walk to always want people to know that we are a child of the king and serve a risen Savior in Jesus Christ. You can see how close Paul and Timothy were, as Paul calls him ‘my dearly beloved son.’ Most bible students that have done a lot of study in God’s Word think that Paul was never married. While it appears to be accurate to me, I read recently where someone said that this verse proved that Paul was married, since Timothy was Paul’s son. That is a far reach. Timothy was saved under Paul’s ministry, and there was a close relationship between the two, but Timothy was not the blood son of Paul. Continue Reading in PDF:
 I Timothy Chapter 6 Distributed by: KJV Bible Studies Website: www.KjvBibleStudies.net E-mail: [email protected] Introduction: In chapter 5, we studied how the pastor should deal with the men and women of the church, and also how we should deal in our relationships with one another. We covered the churches responsibilities towards widows in the church, and how that we should help them if they were truly alone in the world and without a family to help them. Paul admonished young Timothy to not rebuke an elder, and to treat the older women with respect like a Mother. He also taught that we are not to listen to accusations against our pastor except in the presence of 2 or 3 witnesses. This week we close our study on I Timothy as see the relationship that should exist between masters and servants. This teaching can also relate to employers and employees. It then discusses contentment with one’s lot and attitudes toward money. I. Slaves and Masters 1 Tim 6:1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. 1 Tim 6:2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. Paul now directs attention to the master and servant relationship. He begins with the relationship of the servant to the master. The master-servant relationship in ancient times would roughly parallel with the modern employer-employee relationship. The difference is that ancient masters were in a position of authority, more so than the modern employer. The principle is that servants ought to be respectful (and by implication submissive) to their masters. Not only is this a fulfilling of social order, it also is a testimony of Christian living. An obedient Christian will submit and respect duly appointed authority. This is true whether the master was a believer or not. Paul admonished those who were servants to “rather do them service.” Christian servants were directed to duly serve even believing masters “because they are faithful and beloved.” Servitude was a legal social custom of that day. Therefore, Christian servants were to have respect to their Christian masters. The same scriptural directives here generally apply to the employer- employee relationship of this day. For the most part, a day’s wages for a day’s labor. Don’t allow an employer or an employee to provoke you causing you to set aside the principles that you know to be good and right. In anger, one can do much unnecessary damage to their personal testimony. The main purpose of the instruction is all about the results, “that the name of God and his doctrine be not blasphemed.” Continue reading in PDF:
 I Timothy Chapter 5 Distributed by: KJV Bible Studies Website: www.KjvBibleStudies.net E-mail: [email protected] Introduction: In chapter 4, Paul warned of the time of Apostasy which is certainly upon us today. Many are turning from the truth to believe lies and follow doctrines of Satan rather than the true doctrines of God. We spoke of what God considered a good pastor, and discussed how that bodily exercise had little to offer us, whereas spiritual growth and exercise has much to offer. This week as we begin our study on how to deal with both older and young Christians. Paul here deals with two matters: (1) The Support of widows in the church and (2) instructions pertaining to leaders in the church. I. How to Deal with Men and Women 1 Tim 5:1 Rebuke not an elder, but entreat him as a father; and the younger men as brethren; 1 Tim 5:2 The elder women as mothers; the younger as sisters, with all purity. The chapter begins with the injunction, “Rebuke not an elder.” The reference here is in respect for those of age. This chapter uses the word translated as elder (presbuterov prebuteros) in two senses. Later in the chapter, the sense is of leadership in the church in it's pastor. Here, the context clearly is of those who have advanced in years. The word translated as rebuke (epiplhssw epiplesso) has the sense to ‘chastise with words’ or to ‘upbraid.’We are instructed to have respect for those who have the advantage of years. Timothy was to treat such a one as a father. Likewise, he instructed him to treat “younger men as brethren.” Similarly, he directed Timothy to treat the elder women as mothers; the younger as sisters, with all purity. The greater thought is to have a respectful and appropriate regard for whatever age in the church. Paul gives young Timothy some good advice. Some misunderstand this verse to refer to just pastors (elders), but I think this is addressing the older men of the church along with the pastors. With age should come respect, and Paul urges young Timothy to use wisdom in dealing with this age group. We should look up to our older members, particularly those who have years of service to the Lord and have truly matured in their Christian walk. It takes a wise man or woman to know how to deal with people of all age groups. With years of service behind them, the older men and women have seen so much, and that wealth of information can help a young pastor in making decisions. I am not saying the young pastor should be overseen by these older members, but simply saying that these older ones should be given some special care and not rebuked as Paul states in verse one. (as long as they follow the commands laid down in God’s Word.) Paul says to treat the older men as ‘fathers’ and the elderly women as ‘mothers.’ Those that are younger are to be dealt with as brothers and sisters in Christ. And whatever we do, we should do it all in purity. God desires that all our dealings be done perfectly and purely, the same way that God desires us to serve Him. John 4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. John 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth. Continue Reading in PDF:
 I Timothy Chapter 4 Distributed by: KJV Bible Studies Website: www.KjvBibleStudies.net E-mail: [email protected] Introduction: Paul warns Timothy of spiritual apostasy in the end times. He then admonishes him to shun traditions and rather pursue godliness by continually studying God’s Word. Moreover, he urges Timothy to be diligent in the calling to which God had given him. Implicit in the chapter is the possibility that Timothy may have been struggling in the ministry. I. The Warning of the Time of Apostasy 1 Tim 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 1 Tim 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron; The chapter begins with this admonition. “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith”. The Holy Spirit has expressly warned of those who will depart from the faith “in latter times”(later on). Notice also that apostasy emanates from “seducing spirits” and the devil himself. The word translated as seducing (planov planos) literally means ‘deceiving.’ The devil is the author of deception. Precisely when the “latter times” are is not noted. However, inasmuch as Paul warned Timothy thereof, it would lend credence that those end times were already at hand in that day. The express speaking of the Holy Spirit may have been direct revelation made by Him to Paul. The greater truth presented is the warning of looming apostasy—the departure from the truth. Indeed, it has come to pass and continues. Verse 2 says that apostates often know the truth, nevertheless they deceive. They go about speaking lies in hypocrisy; having their conscience seared with a hot iron. It is one thing to advance false teaching in naïveté and ignorance. It is quite another to do so with the purpose to deceive. The apostle here likens their conscience to having been seared which means hardened. The sensitivity of their consciences had been destroyed. These indeed shall receive greater damnation. Moreover, the role of Satan is made clear in the matter of apostasy. He is the author of deception, particularly theologically. It is important to note that it is the Holy Spirit that is speaking in these verses. The Spirit declares that in the latter days, some shall depart from the faith. 2 Thessalonians 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. The mystery of iniquity had already begun to work in Paul’s day. We believe this speaks of the Holy Spirit, and how that one day He will be taken from this earth. This will be when Christ returns and raptures out the church. Verse 1 says that those who departed from the faith gave heed to seducing spirits and doctrines of devils rather than believing God. Verse 2 speaks of how the mystery of lawlessness will be propagated through the influence of Satan. Today, while the Holy Spirit is present on the earth, we who know the Lord and are guided by the Spirit of God propagate the mystery of Godliness by preaching the Gospel of Jesus Christ. Satan is already at work with those who follow Him, and evil influences will have a much greater effect after the church is raptured out. Men will believe a lie rather than the truth in that day. 1 Tim 4:3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. 1 Tim 4:4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: 1 Tim 4:5 For it is sanctified by the word of God and prayer. The Apostle notes forms of apostasy already developing. These were forbidding to marry and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. To this day, the Roman Catholic Church forbids its leadership to marry. They for centuries forbade eating meat on Fridays. The Holy Spirit revealed to Paul the telltale signs of departure from the faith in celibacy and ascetic practices such as abstaining from meat. Though Rome has dropped much of the latter, it still stubbornly advances celibacy for its priesthood. The fruit of such is abomination. Paul addressed in verse 4 how that God has ordained all creatures as potential for food. The only qualification is that it be received with thanksgiving. In Paul’s day, Judaizers still sought to impose the law upon Christians in abstaining from certain types of meat. For the Christian, the law has been fulfilled and “nothing is to be refused” as food on theological grounds. Verse 5 teaches that a major reason we ought to pray over our food before eating is to ask God to sanctify it. For it is sanctified by the word of God and prayer. Prayer before eating is scriptural. It ought to include thanksgiving and an asking of God to bless or sanctify it. The greater point is that seeking God’s blessing upon food to be eaten makes it holy (sanctifies it). The Jewish mind-set remains that only ‘kosher’ foods are holy. Paul clearly establishes how that prayer over food makes it ‘kosher’ or clean. The doctrines of demons that embody this mystery of lawlessness are to forbid men to marry and to have them abstain from eats. We know how that in the Old Testament, the Jews were not permitted to eat of all animals. But when Peter was at the house of Cornelius, God gave him a vision of animals on a sheet being let down by the four corners. And Peter was told to eat, and he said that he would not because the animals were not clean. Acts 10:11 And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: Acts 10:12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. Acts 10:13 And there came a voice to him, Rise, Peter; kill, and eat. Acts 10:14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. Acts 10:15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. Acts 10:16 This was done thrice: and the vessel was received up again into heaven. The teaching here was not only that all animals could be eaten if they were received with thanksgiving, but the greater meaning was that the Gentiles were now invited to be saved on an equal basis with the Jews. God has given all animals to be used for food for the human race in our day. See Verse 4. I’m sure that most of you can recognize the false teaching of forbidding certain ones to be married by one of the larger denominational groups of our day. This is man-made, not of God. We read the qualifications for a pastor last week, and while not requiring a man to be married, it did say that the pastor should be the husband of one wife. Both single and married people can serve the Lord, but God has not commanded that men should remain single in order to serve the Lord. And when it comes to food, all creatures are good to be eaten if received with thanksgiving. When I was younger, I remember how that Fridays were special at school, and how we would not have certain foods prepared because of Catholic teaching about how that meats should not be eaten on Friday. The temporary, symbolic distinction of the Mosaic law between clean and unclean meats was nailed to the cross when Christ died. Galatians 2:14-17 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? 15 We who are Jews by nature, and not sinners of the Gentiles, 16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. It is not wrong to marry. Multiplying and populating the earth was part of the original commission of man in innocence. Genesis 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. II. A Good Minister of Jesus Christ 1 Tim 4:6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. 1 Tim 4:7 But refuse profane and old wives' fables, and exercise thyself rather unto godliness. The Apostle concludes this section by directing Timothy, “If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.” Paul defined “a good minister of Jesus Christ” as one who puts the brethren in remembrance of scriptural warning. In this case, it is the warning against making food an issue. Notice also the words “nourished up in the words of faith and of good doctrine.” Spiritual nourishment is not based upon what enters our mouth as food. It is by the spiritual principle of good doctrine and faith. The Words of faith and good doctrine is that which nourishes a believer. Our physical diet has nothing to do with it. Timothy fortunately had already attained that degree of maturity. Paul warns Timothy in verse 7 to refuse profane and old wives’ fables. The word translated as profane (bebhlov bebelos) in this context has the sense of ‘ungodly.’ The thought is a reference how that we ought to sort out convictions that are based upon traditions rather than scriptural principle. Paul rather admonished Timothy to exercise thyself rather unto godliness. The word translated as exercise (gumnazw gumnazo) is the word from which the English word gymnasium or gymnastics derives. The thought is that we ought to work (out) at godliness. As we shall shortly see, that derives from God’s Word. We can see that God’s opinion of what makes up a good pastor is much different than that of the world. Many today would prefer to hear psychological teachings or book reports rather than what the bible has to say. Some would say that those who get along with everyone and never offends anyone is the ideal pastor. But God demands that we teach and preach the whole word of God. God says a man that will put the brethren in rememberance of the fact that false teachers will appear on the scene and lead people astray is a good pastor. The only way this can be done (putting the brethren in remembrance) is to teach and preach the whole counsel of God and to stand on solid doctrine. A good minister teaches truth and shuns ‘old wives’ fables’. III. Exercise in Godliness is what Profits 1 Tim 4:8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. 1 Tim 4:9 This is a faithful saying and worthy of all acceptation. In contrast to the ungodliness of apostasy and old wives tales, the Apostle notes that “bodily exercise profiteth little.” The word translated as exercise (gumnasia gumnasia) again relates to physical exercise. It is of limited value. However, “godliness is profitable unto all things.” Whereas physical exercise may have limited benefit in this life, godliness is of benefit both in this life and on into eternity. Notice he notes that it has “promise of the life that now is, and of that which is to come.” He continues “this is a faithful saying and worthy of all acceptation.” The thought is that this principle is worthy of all acceptance. It is trustworthy. We have a world that has gone healthy crazy. There are exercise gyms and health food stores all over any major city. And I think that exercising is important to good health, and eating properly is good. But being overly concerned about exercise and ignoring God is a recipe for failure. It says that bodily exercise profits little, but godliness is profitable unto all things. We should be more concerned about “Spiritual” exercise and reading the Bible than worrying about toning up our muscles. With God in control and a mind stayed on Christ, little will bother us in the long haul. And every Christian needs to look at situations from the long view. So many times we let little minor things bother us, when it truly has little affect on us beyond a day or two. Look to the Lord and follow after God’s laws and commandments. These are faithful, and it says in verse 9 that it is worthy of all acceptation. J. Vernon McGee in his “Thru the Bible Commentary” said this about verse 8. “For bodily exercise profiteth little.” There are those who believe that Paul is downgrading physical exercise. I don’t understand it that way at all. Paul spent about three years in Ephesus where there was a great coliseum in which the Olympic Games were held at times. The coliseum seated 100,000 people, and foot races were often held there. Paul uses the figure of the race and compares it to the Christian life and walk in 1 Corinthians 9:24–27. I believe Paul knew something about exercise. I stood in the city of Sardis one time and observed the Roman road that was being excavated to the east and the west of that city. Paul walked that road nineteen hundred years ago, preaching the gospel of Christ. He didn’t travel in a bus or in an automobile. He didn’t ride a horse or even a donkey. Paul walked there, and it took a rugged individual to cover the ground that he covered throughout the Roman Empire. He may not have done much jogging, but he did a great deal of walking. Paul’s emphasis on godliness rather than on physical exercise is because the Ephesians were a people given over to games and athletics. We are also that kind of a nation. Many of our cities have coliseums where great spectacles are conducted, and many believers put more emphasis on athletics than they do on the things of God. There are church officers who spend more time during the summer in the ball park than they spend in prayer meetings. Paul is not saying bodily exercise is wrong. He is saying, “Let’s hold things in correct perspective.” “But godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.” Bodily exercise will help you only in this life, because when you get a new body it won’t make any difference whether you’ve exercised this one or not. “But godliness is profitable unto all things.” Those who argue that a Christian can fall into sin and can always come back to God on easy terms are right. But, my friend, a godly life pays off not only down here, it will pay off in eternity. The Prodigal Son lost a great deal by going to the far country, and any Christian who lives a careless life rather than a godly life will find that even in eternity he will pay for it. Are you as anxious about godliness as you are about physical exercise, about athletic events? The physical ends at the end of this life, but godliness is carried over into the next. IV. God is the Savior of All Men 1 Tim 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. Godliness ought to be a goal for every Christian. It is something we need to work at in order to be willing to face opposition as a result. The word translated as labour (kopiaw kopiao) has the sense of ‘toil’ or ‘wearisome labor.’ Paul is referring to the troubles in the ministry. For the cause of godliness, Paul was more than willing to endure both the difficulties resulting from serving God as well as the stigma (reproach) of its unpopularity by the world. Paul then comments that God is the Saviour for all men, specially those who believe. The threshold of salvation is when one truly believes. Moreover, God does not prevent anyone from coming to Christ if they will so turn to Him. The difference in Christianity and all other religions in the world is that we have a Living redeemer. All others were started by men or women and they lived and died. Christ did die that day on Calvary, but after 3 days and 3 nights, he arose out of that grave and is alive and seated on the right hand of God today. And Jesus, part of the trinity of Father, Son, and Holy Ghost, is the Savior of all men. His blood was shed for the sins of all mankind, but only those who believe in Him can have salvation. Acts 4:11 This is the stone which was set at nought of you builders, which is become the head of the corner. Acts 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. 1 Tim 4:11 These things command and teach. These basic principles of salvation by faith and godliness of life are commanded to be taught and preached. “These things command and teach.” Both verbs in this sentence are in the imperative mode. Timothy was commanded through the Apostle to so teach the principles of godliness as well as salvation in the first place. That counsel remains for us today. The true teacher and preacher of the truth will teach the doctrines that Jesus taught his disciples. And we will spread the Gospel to those around us, and tell them that Jesus is the name that is a name above every name, and by turning to Christ, we can have our sins forgiven and receive eternal salvation. V. The Preacher as an Example 1 Tim 4:12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Though Timothy was a young man, he was a pastor, a position of spiritual leadership. Paul admonished him to “let no man despise thy youth.” There certainly is something to be said for the seasoning of maturity. However, as a pastor, Timothy nevertheless was the overseer and elder of the church. Some apparently were challenging his pastoral authority based upon his age. It is of interest that it had been about thirteen years since Paul had taken Timothy on as a young assistant. See Acts 16:1-2. Act 16:1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: Act 16:2 Which was well reported of by the brethren that were at Lystra and Iconium. If it is assumed that he was eighteen years old at that time, he would be thirty one at this point. Jewish rabbis began their ministry at age thirty. In the mind of some, Timothy was still wet behind the ears in the ministry. Paul instructed him that he be “an example of the believers.” The word translated as example (tupov tupos) in this context has the idea of a ‘pattern.’ Paul then notes 6 areas of example, all of which manifest forth godliness. (1)he first is in word (logov logos). Everything we say ought to reflect the One in whom we believe. (2) Then Timothy was enjoined to be an example in conversation. The word so translated (ana- strofh anastrophe) essentially refers to the way we live. (3) He then was to be a pattern in charity. The textual word of course is (agaph) agape. It manifests itself in a giving of oneself for another. Though its common sense is ‘love,’ the word ‘charity’ accurately conveys its overall sense. (4) Next, Paul directed him to be an example of the believer in spirit. The thought here essentially is of our attitudes. A pastor ought to have a proper attitude. (5) Additionally, Timothy was instructed to be a patter of faith. The thought may not be so much saving faith as it is living by faith. A pastor needs to trust the Lord for every need. (6) Finally, Paul enjoined him to be a pattern of purity. The word so translated (‘agneia hagneia), though having the sense of purity, is a derivative of the more basic concept of holiness and alludes to holiness of life. In each of these areas, we ought to be an example of the One in whom we believe. Verse 12 implies that Timothy was a young man at the time Paul wrote this letter to him. But even at this early age, God had called Paul into the ministry. All of us should take this command seriously and realize that the future of our church and our nation lies in the youth that are coming up. And we should do our very best to set a Godly example that they would want to follow and glorify God in doing so. He says be an example of the believers in word, in conversation, in charity, in spirit, in faith, and in purity. A minister by living a Godly life should cause us to have great respect for him, and certainly respect the office of the pastor. Pastors are the only ones that have a clear calling from God as to their vocation. God guides all of us as to what we should do, but when it comes to the ministry, God specifically chooses and calls men into the ministry. 1 Tim 4:13 Till I come, give attendance to reading, to exhortation, to doctrine. 1 Tim 4:14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. Until Paul was released from arrest in Rome and came to visit, he directed Timothy to “give attendance to reading, to exhortation, to doctrine.” The word translated as give attendance (prosecw prosecho) is whence the English word prosecute derives. Here, it has the sense of ‘paying attention to.’ The reading Paul had in mind was the Scriptures. A major key to godliness in life is in daily attendance to reading the God’s Word. The word translated as exhortation (paraklhsiv para- klesis), in this context, likely refers to preaching. Though the word is at times used with the sense of encouragement, it can also have the sense of ‘persuasive discourse’ or ‘instructive, admonitory, and powerful hortatory.’ That, in a word, is ‘preaching.’ Timothy was directed to pay attention to preaching. It perhaps was not so much for him to listen to preaching inasmuch as he was a preacher. It may also refer to his preparation for preaching. He was therefore enjoined to so prepare. Finally, Paul directed Timothy to give attendance to doctrine. The word so translated (didaskalia didaskalia) essentially refers to ‘teaching.’ As a pastor, he was directed by the Apostle to also give attention to teaching. The thought again likely is not so much the receiving thereof as it is the preparation thereto. In short, Paul directed Timothy to study both for preaching and teaching. As a general principle, as we absorb God’s Word through reading, preaching, and teaching; we find the resources to become godly. For those in the ministry, the Word of God is the basic source book for preaching and teaching. We are enjoined to carefully take heed thereto. The thought is to prepare for such teaching and preaching by necessary reading and study. Paul directs Timothy in verse 14 to neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. The gift alluded to here most likely was Timothy’s ordination into the ministry. He indicates it was bestowed upon him by prophecy (which is preaching) and the laying on of hands of the elders (presbytery—i.e., other pastors). Paul urged him not to neglect the gift and calling of God upon his life. (An alternate view is that his calling to the ministry was revealed through a New Testament elder thus prophesying. The gift of prophecy at that moment was still operative.) Paul tells Timothy to read and study the word of God. The church needs to be uplifted and exhorted, and taught true bible doctrine. Young Timothy had a special gift that had been foretold. He received that special gift when the hands of the presbytery was placed on him. VI. Meditate on These Things 1 Tim 4:15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. 1 Tim 4:16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee. Moreover, as a young pastor, Paul directed Timothy to meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. Timothy was to mediate upon the great truths of salvation by faith, godliness, avoiding dead religious tradition, and apostasy. He further was to study God’s Word, particularly in preparation for preaching and teaching. He was to give himself altogether to such preparation. Then, such study and reflection would be apparent to all in his preaching. Implied is total dedication in God’s work. Paul concludes with two admonitions in verse 16. Take heed unto thyself and the doctrine. As a spiritual leader, he needed be s careful in how he lived. He likewise was cautioned to take heed to “the doctrine.” The idea is of being careful in that which he taught. As a pastor, his teaching and presentation of New Testament doctrine was crucial. Then also, he was to continue in them. The thought is to stay at it. Just keep on doing it. Paul added, for in doing this thou shalt both save thyself, and them that hear thee. In so doing, he would deliver not only his own ministry, but also preserve those that sat under him. What is implied throughout this section and particularly in this final phrase is that Timothy as a young pastor may have been struggling. Paul thus carefully wrote to him to not only encourage him and help him, but also to salvage what may have been a foundering pastorate. All of us need to be thinking on the things of God. By meditating, Timothy would be a blessing to all of those in whom he ministered and came into contact. Paul admonishes him in verse 16 to pay close attention to himself and the doctrine he taught. Everyone who teaches should be cautious to teach truth and be sincere and accurate in all things. Paul says do not only teach the truth, but continue in those things that will lead others to Jesus Christ. In following after Godliness, this would save Paul from many snares and difficulties, and would encourage others to draw nigh to God. KJV Bible Studies are prepared and distributed free of charge. The lessons may not be sold without consent. If you have questions or wish to discuss the lessons, or possibly need help in finding Jesus Christ as your Personal Lord and Savior, contact us at the email below. Prov 4:18 But the path of the just is as the shining light, that shineth more and more unto the perfect day. Website: www.KjvBibleStudies.net E-mail: [email protected] Practice Random Acts of Kindness. Each act spreads, and many will be blessed. Download PDF of Lesson:
 I Timothy Chapter 3 Distributed by: KJV Bible Studies Website: www.KjvBibleStudies.net E-mail: [email protected] Introduction: In chapter 2, we studied how that we should be constantly in prayer to the Lord for all men. Both kings, friends, and even those who do not know the Lord. This chapter deals with the scriptural leadership of the church and particularly the qualifications of its leadership. The purpose is that Timothy, and us might know how to conduct himself in the church of the living God. A pattern for church leadership and polity is set forth. The chapter concludes with an explanation of the church and a concise summary of the ministry of our Lord. I. The Qualifications of Pastors (elders) 1 Tim 3:1 This is a true saying, If a man desire the office of a bishop, he desireth a good work. 1 Tim 3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; The Apostle begins by noting, This is a true saying. It literally has the sense, ‘this is a faithful saying.’ He continues, If a man desire the office of a bishop, he desireth a good work. The office of a bishop is that which is more commonly called the pastorate. Here, Paul commends any willing to so seek that ministry. However, in the greater overview of the New Testament, such a position is a calling of the Chief Shepherd. He is the one who calls and ultimately ordains men to His service. Three terms are used referring to the leader of the church in the New Testament. (1) The term translated as bishop (episkoph episkopay) literally means ‘overseer.’ God has given him the general oversight for the local church. (2) The term translated as elder (presbuterov presbuteros) is also used interchangeably for bishop as in Titus 1:5-6. An elder was one of authority either by age or rank. The application of the term is essentially that of authority. (3) The term translated as pastor (poimen poimen) literally means a ‘shepherd’ and speaks of tender care and feeding of a flock. Each of these three terms refers to the same individual. The difference lies in the various aspects of leadership. The composite is of oversight, authority, and tender care. An analogy might be found in a husband/father in a home. The early churches in many cases began out of a synagogue. In fact, in James, the word used for assembly there is the word usually translated as synagogue. The point is that the leadership of synagogues were known as elders. That term carried over into the early church, particularly when it was largely Jewish in character. However, as the church moved west and became more gentile in nature, the Greek term (episkopov) episkopos was the word which came to refer to the leadership of the church. It derives from two simple words (epi) epi which has the sense of ‘over’ and (skopov) skopos which means to ‘see.’ The idea is of oversight. The two terms, elder and bishop, refer to the same office. They differ only in their origins. In modern terms, they are the equivalent of the ‘pastor.’ Continue Reading in PDF:
 I Timothy Chapter 2 Distributed by: KJV Bible Studies Website: www.KjvBibleStudies.net E-mail: [email protected] Introduction: Last week Paul exhorted young Timothy to stand strong in the faith. He explained how the Law never brought righteousness, but was our schoolmaster to show us our position as lost sinners before God. He charged Timothy to mark those who were false teachers and to turn away from them. Paul deals with two general topics in this chapter: 1st is the matter of prayer, particularly in the church; He then moves on to the status of Christian women in the church. I. Who The Christian Should Pray For 1 Tim 2:1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 1 Tim 2:2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. As the Apostle begins his charge to Timothy (and by extension all pastors), the first priority is prayer. One of the first priorities in a pastor’s life must be prayer. Prayer truly changes things. The Apostle sets forth four terms that are general synonyms for prayer. Each sets forth a specific distinction thereof. (1) Supplications are making request for need. (2) Prayers are reference to direct communication with God, implying praise and worship. (3) Intercessions are praying for or on behalf of another. (4) Giving of thanks which is self evident. “For all men” continues the thought of intercession mentioned above. The greater thought is that our prayer life ought to include making request for needs, along with direct fellowship with God, interceding for others, and of course, thanking God for his goodness. In verse 2, our prayer life ought to include our government and its leadership so that we might live a peaceful, civilized life in all godliness and respect. Our prayer so ought to be for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. Though we may not care for the personality occupying an office of political leadership, nevertheless, we are told to gather and pray for them. Continue Reading in PDF:
 I Timothy Chapter 1 Distributed by: KJV Bible Studies Website: www.KjvBibleStudies.net E-mail: [email protected] Introduction: The first epistle from the Apostle Paul to Timothy was written in the interval between Paul’s first and final imprisonment. As the apostolic age was nearing the fulfilling of its purpose, the Scriptures were to be completed and passed on to succeeding generations of pastors for guidance in the churches. What we know to be the pastoral epistles included specific guidelines for church order, and instructions for its leadership. Paul wrote to Timothy as a young pastor with such instruction. I Timothy is organized largely along its chapter divisions. Chapter 1 rebukes unsound doctrine. Chapter 2 regards prayer as well as the role of women in the church. Chapter 3 deals with the qualifications for leadership. Chapter 4 deals with the example of church leadership. Chapters 5 and 6 both deal with guidance for church leadership. In chapter 1, Paul writes to Timothy, initially dealing with the purpose of the Old Testament Scriptures. He then presents the mercy of God in placing himself into the ministry. He also touches upon the purpose of his ministry. The chapter ends with the beginning of Paul’s charge to Timothy. I. The Salutation 1 Timothy 1:1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 2 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. Paul begins the epistle by announcing his authorship in the first sentence. Paul acknowledges that his apostleship was by the commandment of God. He was placed into the ministry at the direct command of God. The word translated as apostle (apostolov apostolos) has the sense of a ‘sent one.’ Each of the twelve apostles were specifically called and sent by Jesus Christ. Notice the Apostle also uses the full title, the “Lord Jesus Christ.” Not only is the Lord Jesus our Savior, He also is our hope. Note: God still calls the sent ones. We know them today as missionaries. Paul makes clear to whom the epistle was written: “Unto Timothy my own son in the faith.” It may be a reference to how Paul had likely led Timothy to Christ. He certainly had been the one who had discipled and trained him. Luke records that Paul went to Derbe and Lystra in Acts 13 and 14. He then returned some years later as noted in Acts 16. Timothy was from Lystra. He apparently had received Christ on Paul’s first visit, or perhaps a result of that visit. Timothy evidently grew rapidly in grace. It is possible that Timothy may have been a witness to the stoning that Paul received there. Upon Paul’s return, Timothy had matured as a Christian young man to such an extent, he was “well reported of by the brethren that were at Lystra and Iconium” (Acts 16:2). Paul enlisted young Timothy to travel with him as his assistant. That he did for most of what remained of Paul’s ministry. Later as Paul was held in detention, Timothy evidently became a pastor. Timothy likely became the pastor of the church at Ephesus though there is no scriptural record thereof. As is typical in so many epistles, Paul invokes grace, mercy and peace from God our Father and Jesus Christ our Lord. We need be careful that we never take these spiritual virtues for granted. God’s grace, His mercy, and His peace are riches indeed. The Apostle invoked them to his readers in virtually every one of his epistles, usually at the beginning or end thereof. For the first time in his writings, Paul refers to God as “our Saviour”. This is so true, since Christ is the Savior and He is one of the three of the Godhead or Trinity. Paul also in his letter to Titus used the term of “God our Saviour”. Christ is referred to as our hope. And what a hope Jesus is. Without Christ, we are nothing and can not approach God. But by having Him as our Savior, we can and are the joint-heirs with God. Not because of anything good on our part, but because we have accepted what Jesus did for us when He paid the sin sacrifice on Mount Calvary. Colossians 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Paul refers to Timothy as his own son in the faith. Some have mistaken this to mean Timothy was the son of Paul, but that is not true. We believe Timothy was saved under the ministry of Paul, thereby the term of ‘son in the faith.’ These men were close friends and Paul was a very good and powerful influence on this young man. In the latter part of verse 2, Paul wishes him grace, mercy, and peace. I think here he is not speaking of the grace that first saved us, but is speaking of the grace that sustains and keeps us. Hebrews 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. Probably the mercy is similar in that it is not speaking of the mercy we received when we were first forgiven of our sins, but is the mercy we receive day after day as we become conscious of our failures and sins. We have to confess our sins daily, and when we do, God forgives us of our failures. Continue Reading in PDF:
 Proverbs Chapter 31 Distributed by: KJV Bible Studies Website: http://www.kjvbiblestudies.net Email: [email protected] Introduction: This last chapter of Proverbs is ascribed to King Lemuel and what his mother taught him. I.The Words of King Lemuel Pro 31:1 The words of king Lemuel, the prophecy that his mother taught him. The question many ask is, who is King Lemuel? There are essentially two options. Either he was an unknown king of an unknown country or Lemuel was another name for Solomon. There is no definitive proof for either. The latter proposition of Lemuel being a pseudonym for Solomon is more likely, for the Old Testament Scriptures were written to the Hebrew nation and this chapter is written in Hebrew. Inasmuch as there was no Hebrew king officially named Lemuel, this likely is a private name given to him by his mother. The name Lemuel literally means ‘for God’ or perhaps ‘to God.’ Solomon was also called Jedidiah which means ‘beloved of God.’ The prophecy (literally ‘burden’) recorded herein was taught him by his mother which would have been Bathsheba. Pro 31:2 What, my son? and what, the son of my womb? and what, the son of my vows? Pro 31:3 Give not thy strength unto women, nor thy ways to that which destroyeth kings. With three-fold application, the mother of Lemuel introduces her instruction to him. The latter phrase (“the son of my vows”) may refer to her marriage vows to her husband. The warning to Lemuel likely was to shun giving strength to women of loose morals (i.e., harlots, whether professional or casual). The second warning (that which destroys kings) may be a warning about reckless living in general as the greater context seems to suggest. Her warning was for him to shun loose women and hedonism—practices known to kings and always destructive. Continue Reading in PDF:
 Proverbs Chapter 30 Distributed by: KJV Bible Studies Website: http://www.kjvbiblestudies.net Email: [email protected] Introduction: This chapter sets forth the proverbs of Augur. This sacred writer, by his own admission, was not educated. He used simple down-to-earth analogies to illustrate the spiritual truths of life. Nothing more is known of Agur other than what is found in these introductory verses. I. The Words of Agur Psa 30:1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, Pro 30:2 Surely I am more brutish than any man, and have not the understanding of a man. Pro 30:3 I neither learned wisdom, nor have the knowledge of the holy. Of interest is the name Agur. It literally means ‘gathered’ or perhaps ‘gatherer.’ It may be that this is more of a title than a name implying that this sacred writer gathered or compiled together the proverbs of this chapter. It may be that he was essentially the ‘editor’ of the chapter, gathering wise sayings of his day. The Holy Spirit undoubtedly impressed upon Solomon to include the proverbs of Agur in the greater book of Proverbs. The individuals Ithiel and Ucal may have been the sons of Agur, or perhaps associates. Some thought that Agur was just another name or title for Solomon. However, he here describes himself as brutish meaning unlearned or not educated. That certainly was not an accurate description of Solomon. The word translated as man (Mda) is simply ‘adam.’ The greater point is that Agur considered himself not educated or a man of ‘letters’ or having the wisdom of Adam. Rather, his proverbs were homespun, down-to-earth truths, utilizing everyday metaphors and analogies. In his characteristic of modesty, Agur professed to have no formal education or formal theological training. Yet, it is evident that he wrote absolute truth from a godly heart. Continue Reading in PDF:
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