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All Lessons were outlined by Bro. Danny Taylor or former Pastor Fred Bryant from Grace Baptist Church in Wichita Falls Texas, except where otherwise noted in lessons.

Reflections on a Christian Life

1/10/2026

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Reflections on Living a Christian Life
 

As time flies by, it is good to stop and think on all the blessings God has given to us.  I want to share a few of the truths I have learned in my 62 years since I accepted Christ as my Lord and Savior at the young age of 12.  I want to share some of the successes and wisdom I have gained from all these years walking with Jesus Christ and being led by the Holy Spirit.

Probably the greatest advantage a person can have in this life is to know Christ as their own personal savior.  Once the Holy Spirit comes inside and dwells with you, never again are you truly alone.  Christ is there to help us each day and to pick us up when we fail.   And due to our fleshly condition, we will fail.

I was blessed to have Christian parents.  No one ever loved her children any more than my mother did, and my dad was excellent in teaching us to be disciplined and to work hard.   To learn discipline is crucial to success in life.    I believe that living a disciplined life is the strongest form of self-love.

God’s word provides instructions on the right way to live.   I start my day in the word of God and I end it in reading the word.   No matter the situation, God speaks to me through his word. I have learned that no matter what happens, you need to just trust God. Don’t question him, just trust Him.   He has a reason for all things that happen to you.

Psa 27:14  Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. 

Be careful to live a free life. There are thousands of ways to be under bondage, but to walk with Christ and to live His way is total freedom.  I want to be free of sin and the ways of the world which are not to my good.

1Pe 1:3  Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 
1Pe 1:4  To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 
1Pe 1:5  Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. 
 

Do All to the Glory of God

1Co 10:23  All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 
1Co 10:24  Let no man seek his own, but every man another's wealth. 
1Co 10:25  Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 

1Co 10:26  For the earth is the Lord's, and the fulness thereof. 

The world teaches us to look out for yourself.   We are told that we are number 1 and you must concentrate on what you want.  After years of living like that, I have learned it is not true at all.   As a matter of fact, putting others first is God’s way of living.  Base you life on the example of Jesus Christ.   He had nothing in this world, but lived the exact perfect life in the will of the Father.

For years I believed that if I followed the world’s teachings and got the right credit score and the right credit cards, I would have success.  All of that is a lie from Satan. Freedom comes from doing things God’s way.

We do not need to do things based on worldly teachings. Satan knows our weaknesses and will use them against us. We are bombarded with advertisements that we must have ‘their thing’ to be happy.    We must shut out the noise and listen to God.

For years I heard that the normal person could never retire well, or that you will always have a house payment and a car payment.   That might be true for some, but with God’s help and some financial control, we now have a paid for home and haven’t had a car payment in 25 years.  But I didn’t do it on my own. It took some guidance and faith in the Lord.

When I was 49 years old, I started hearing Dave Ramsey talk about finances on the radio.  Many people hate his teachings, as he believes a person should do things God’s way and pay for things in cash.  He is not shy in explaining how that financial issues are due to the person in the mirror.  

Some don’t like his direct teachings, but being hardheaded and stubborn, I needed that.  It was me causing the problems in my younger years.   No one was going to come save me from poor financial discipline. Initially I fought to keep doing things my way, but finally gave up after several more years of failures and frustrations.

If we trust God, we should trust him in all things.   You must pay your tithes to the Lord if you want a happy and contented life.   Live within your means, knowing God will supply your every need.  Paul explained that in his letter to the church at Philippi and told of how he had learned to live.
 
God's Provision

Php 4:19  But my God shall supply all your need according to his riches in glory by Christ Jesus. 
 
Php 4:10  But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. 
Php 4:11  Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. 
Php 4:12  I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. 
Php 4:13  I can do all things through Christ which strengtheneth me. 
 

God gives rules about money in the bible.   These are Dave Ramsey’s basic principles, but they are not accepted by most.    The rules are not complex or difficult.

Rom 13:8  Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 

Pro 22:7  The rich ruleth over the poor, and the borrower is servant to the lender. 

As we started down this simpler path of living, things got easier each year.   I started studying Minimalism and found it is a good logical way to live.   You don’t need to bring in more and more and pay out volumes of money to store extra things in storage buildings. 

I came across the book Walden by Henry David Thoreau which tells of his study on living simply out on Lake Walden.     His book is full of wise quotes.

He said that the mass of men lead lives of quiet desperation.    Never slowing down and thinking things out the way God intended.

Henry David Thoreau used a borrowed axe to cut down trees and built a small cabin to live in for under $100.  He wanted to show that doing things in a simple fashion could be done with no liability to anyone else.

His point is that many people are not free, but the things hold them in bondage.  A person with a big farm may look well off, but if the farm controls your life, you are not free.  By raising a garden, he found he could live on 13 weeks of wages per year, and have the other 39 weeks to read and relax and do what he wanted.  

One of his quotes in the book is this:

For a man is rich in proportion to the number of things which he can afford to let alone.

Think on that:
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For a man is rich in proportion to the number of things which he can afford to let alone.

But I would say to my fellows, once for all, as long as possible, live free and uncommitted. It makes but little difference whether you are committed to a farm or the county jail.  You are still committed.

His simple teachings have changed my way of thinking.  I read this book once every year to keep my thinking right. And to keep my focus away from the world, I watch Dave Ramsey on You Tube most every night.

One last thing to point out.    You can’t please everyone.    Your focus needs to be on pleasing God and doing your best.   The Lord desires for us to get along, but if a person is unreasonable, pray about it and then turn it over to God.    Be thankful you have a church where people understand your trials and pray for you and you pray for them.

1Pe 4:8  And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. 
1Pe 4:9  Use hospitality one to another without grudging. 
1Pe 4:10  As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 

 
So in summary, I would say my top 5 takeaway pieces of advice are:

1. Trust God no matter what.  Lean not to your own understanding but seek God’s wisdom.

Pro 3:5  Trust in the LORD with all thine heart; and lean not unto thine own understanding. 
Pro 3:6  In all thy ways acknowledge him, and he shall direct thy paths. 

Pro 3:7  Be not wise in thine own eyes: fear the LORD, and depart from evil. 

2. Don’t try to keep up with the Jones.   Whatever you have, be happy and content in that status like Paul’s example in Philippians.

3. Read and learn.  I read that 90% of college graduates don’t read another meaningful book after they graduate.   Study and grow, and most of all, study your bible.

4. Think positive thoughts.  Your brain has a part that is being programmed every day.  One negative thought takes 3 positive thoughts to overcome.   Our brain is wired to look for the negative.   Overwhelm your mind with the promises of God and don’t let negativity affect you.

4. Don’t trust the world, advertising and lies.   Satan is a liar, but God never lies or misleads us.

5.  Get right with God every night.  FORGET FAILURES and live for God the best you can.   I probably have prayed for forgiveness now over 20,000 times.   I am not happy with any failure, and try to learn from it and not repeat the same thing.  But I don’t stress about it, and I press forward each day to serve God with a peaceful heart and mind.

Php 3:13  Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 
Php 3:14  I press toward the mark for the prize of the high calling of God in Christ Jesus. 

 
 
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Ezra Chapter 6

1/3/2026

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Ezra Chapter 6 

Distributed by:  KJV Bible Studies
Website: www.KjvBibleStudies.net
e-Email:  [email protected]
 
Introduction:   In this next chapter, Darius confirms the decree of Cyrus, the work upon the Temple therefore continued to completion whereupon the Passover was conducted at the newly rebuilt Temple.
 

I. The Decree of Darius

Ezr 6:1  Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon. 
Ezr 6:2  And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written: 


At Achmetha, which was the capitol of Media and the summer palace of the kings of Persia, a roll (scroll) was found. In it was recorded the information which was sought. It should be noted how humanly, it could have been very easy for such a document to be missed. Nevertheless, God undoubtedly providentially intervened and made sure the needed documentation was found.
 
Ezr 6:3  In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits; 
Ezr 6:4  With three rows of great stones, and a row of new timber: and let the expenses be given out of the king's house: 
Ezr 6:5 And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God. 
Ezr 6:6  Now therefore, Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence: 
Ezr 6:7  Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place. 

  
It is noteworthy how specific details of Cyrus’ original decree not mentioned earlier are here brought to light. Cyrus in fact dictated architectural details noting even the dimensions of the building. It was to be of significant height–sixty cubits (approximately ninety feet) which was a major building in ancient architecture.
 
The “three rows of great stones” noted in verse 4 may be reference to three rows of columns fronting the edifice. Some have speculated if the “row of new timber” refers to interior paneling or wainscoting of interior walls. That is possible. However, more likely, Cyrus specified how fresh structural timbers which the Aramaic word (ea aw) implies.
 
Though stones could conceivably be reused, fresh structural timber bespoke proper and the best type of reconstruction. Seemingly, Cyrus wanted the job done right. Moreover, the sacred gold and silver vessels and utensils which Nebuchadnezzar had plundered from the Temple were to be returned.
 
Darius therefore straightly ordered Tatnai, Shetharboznai, and anyone under their jurisdiction to stand clear and allow the Jews to proceed with their work.
God providentially moved Darius to write, “Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.” 

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Ezra Chapter 5

1/3/2026

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Ezra Chapter 5 
Distributed by:  KJV Bible Studies
Website: www.KjvBibleStudies.net
e-Email:  [email protected]
 
Introduction:  After an interval of approximately fourteen years, work resumed on the Temple. Immediately, the local representatives of the Persians king demanded to know by whose authority the work was proceeding.  The Jews explained how Cyrus had given a decree for the work and they were in compliance with it. Word was sent to Babylon. The decree of Cyrus was confirmed.
 
 
I.  The  Rebuilding Begins Anew

Ezr 5:1  Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them. 
Ezr 5:2  Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them. 


Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.  The events here synchronize with Haggai and portions of Zechariah.
 
They, through their preaching, urged the Jews to get back to rebuilding their Temple. In the interim, they had built comfortable, nice homes; but the Temple remained in a dismal state and only partially started. Weeds no doubt had grown back up on the site. It was a pathetic testimony of unfinished business. See Haggai Chapter 1.
 
Some claim they don’t have enough time to do needful things.  This really is not an excuse.  Zig Ziglar said “Lack of direction , not lack of time, is the problem. We all have 24 hr days.”     We must be disciplined and make the best use of our time.
 
The record of Zechariah being the son of Iddo when referenced with Zechariah 1:1 describes such. Zechariah was the son of Berechiah and the grandson of Iddo. In any event, these prophets stood and preached it was high time to begin work on the Temple once again.
 
Zec 1:1  In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, 
Zec 1:2  The LORD hath been sore displeased with your fathers. 

 
It is noteworthy how the decree to cease and desist by Cambyses (a.k.a. Ahaseurus and Artaxerxes) was specifically directed only at the rebuilding of the city and by assumption, its wall. 

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Ezra Chapter 4

12/27/2025

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Ezra Chapter 4 
Distributed by:  KJV Bible Studies
Website: www.KjvBibleStudies.net
e-Email:    [email protected]
 
Introduction:  Ezra Chapter 4 covers the opposition the Jews faced as they rebuilt the temple.
 
I.  The Adversaries Oppose the Rebuilding of Temple

Ezr 4:1  Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel; 
Ezr 4:2  Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither. 
Ezr 4:3  But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.               
      
                                 
As the reconstruction of the Temple became evident to the neighboring peoples (Samaritans and neighboring gentiles), they came Zerubbabel and the chief fathers offering to join together in a cooperative effort and help. We have here a clear and developing example of biblical ecclesiastical separation.
 
These were the Samaritans who were not scriptural in their worship of God. These people were involved in idolatry along with a professed worship of Jehovah. They were spiritual compromisers through and through. They were the half Jew, half gentile stock which had been settled in the northern kingdom after the Assyrian deportation in about 722 B.C.  (See II Kings 17:24).
 
2Ki 17:24  And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof. 

The response of Zerubbabel and Joshua was essentially, no thanks. “But we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.”  Zerubbabel demonstrated a clear example of biblical separation from apostasy. He would not cooperate with those walking outside of the instructions of the scriptures.
  
Ezr 4:4  Then the people of the land weakened the hands of the people of Judah, and troubled them in building, 
Ezr 4:5  And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. 

 
Spurned (not on personal grounds, but by scriptural principle), “the people of the land weakened the hands of the people of Judah, and troubled them in building.”
Though not specifically recorded, they evidently threatened the workmen, sought to interfere with the delivery of material from Lebanon, and generally opposed the project. The opposition “hired counselors against them.” (The thought is how they apparently retained attorneys to file petitions and injunctions against the project.
 
In short, they went to court to try and stop the work. This went on throughout the remainder of the reign of Cyrus who evidently ignored them.  It continued with his successor however, who unfortunately was negatively influenced against the Jewish remnant.  The greater picture is so typical of Satan and how he works. He will find any method to undercut and oppose God’s work.
 
These people had a vision to do God’s work.  Successful people always have determination about them.  Warren Buffett once said “The difference in successful people and very successful people is that very successful people say NO to most everything.  While he was speaking of world success in investing, it is true in our service to God. These Jews could have used the other help and made their job easier, but they said “No”.  We will build the temple God’s way.  We need to lead disciplined lives. Living a disciplined life is the strongest form of Self-Love.
  
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Ezra Chapter 3

12/20/2025

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​Ezra Lesson 03 
Ezra Chapter 3
Distributed by:  KJV Bible Studies
Website: www.KjvBibleStudies.net
e-Email:   [email protected]
 
Introduction:   The third chapter of Ezra records how the returning Jews immediately restored the prescribed Levitical offerings and observances. Plans were set in place for materials to be delivered and shortly thereafter, work began on rebuilding the Temple.
 
 
I.  The Altar Is Rebuilt


(Ezr 3:1)  And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.


The seventh month referred to likely is according to the Jewish calendar which would make it about October.  The Jews evidently had departed from Babylon in the spring of that year and arrived back in the vicinity of Jerusalem during the summer.  They no doubt had need to secure housing and get settled.
 
The next major holy day on the Levitical calendar was the feast of Tabernacles which was around the first of October.  They there “gathered themselves together as one man to Jerusalem.” The congregation was in one place and in one accord Acts 2:1).
 
(Ezr 3:2)  Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
(Ezr 3:3)  And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening.


The Alter of God was constructed first.  Jeshua (also known as Joshua) was a priest and evidently the ranking (high) priest, “stood up” along with the other priests.  Zerubbabel (the ranking descendant of the royal linage) stood along with his brethren.
 
These men “builded the altar of the God of Israel, to offer burnt-offerings thereon, as it is written in the law of Moses the man of God.”  Ezra records how they “set the altar upon his bases.” What is implied is that they placed the new altar in the exact place where the former altar had been established by Solomon. It may even have been the actual base or pedestal of the former altar and they built the new altar thereupon.
 
Though trouble is not noted until chapter 4, the Jewish leadership already sensed opposition and apparently wanted to get the altar established before trouble arose. The “countries” noted likely is reference to the Samaritans as well as neighboring gentile lands, the historic enemies of Israel. They therefore began offering the regular Levitical offerings, including the morning and evening sacrifices. 

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Ezra Chapter 2

12/20/2025

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Ezra Lesson 02 
Ezra Chapter 2
Distributed by:  KJV Bible Studies
Website: www.KjvBibleStudies.net
e-Email:    [email protected]
 
Introduction: Ezra Chapter 2 details specifically those who returned in the initial remnant.
 
I.  The Exiles Return to Jerusalem

Ezr 2:1  Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city; 
Ezr 2:2  Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel: 


The reference to the province may be a generic reference to the greater body of those who went. It is derived from a word having the sense of a jurisdiction. It appears however, that those who returned eventually settled geographically where they and or their forefathers once dwelled.   Mention is made of a Nehemiah and Mordecai along with others. Some have speculated if these were the notable Nehemiah who later rebuilt the wall or the Mordecai, uncle of Esther.
 
Chronologically, it would have been possible for the Mordecai mentioned to be the same one in Esther, though he would had to have returned. However, it was at least ninety years later that Nehemiah began his mission. That makes it highly unlikely they are one and the same man. It is moreover likely the Mordecai mentioned is not the same as the uncle of Esther either. 

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Ezra Chapter 1

11/29/2025

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Ezra Chapter 1   
Distributed by:  KJV Bible Studies
Website: www.KjvBibleStudies.net
e-Email:  [email protected]
 
Introduction:
The book of Ezra is the chronological successor to II Chronicles. At the end of II Chronicles, Judah had finally been captured by Babylon. The time of the beginning book of Ezra is approximately fifty years after their capture. Ezra records the beginning of the restoration and return of captive Israel to their homeland. In some ways, there are parallels to the return of modern Israel to its homeland.
 
During the seventy-year interval of the official exile, God inspired several prophets to write. Jeremiah completed his prophecies from the land of Judah including Lamentations. Ezekiel wrote his prophecies during this time as a captive within the Babylonian empire. Daniel also wrote from Babylon. Meanwhile back in Palestine, the small number of Jews not taken to Assyria or Babylon had intermarried with gentiles forming the nucleus of the later race of Samaritans. The land was little by little being claimed by neighboring gentile peoples. Jerusalem was destroyed.
 
The Temple was gone and little was left of what once was the proud nation of Israel. God judged His people for their backslidden, sinful condition. Ezra is the first of six post-captivity (restoration) books of the Bible. Following Ezra, Nehemiah wrote. Also the book of Esther was written at roughly the same time. As the restoration era continued, Haggai, Zechariah, and Malachi wrote. The book of Ezra forms the beginning of the restored nation of Israel which historically is the platform upon on which the time period of the revealing and writing of the New Testament takes place.
 
Specifically, the Book of Ezra records the return to Palestine of a remnant of Jews under the leadership of Zerubbabel in about 536 B.C. They laid the foundation of a new Temple. Approximately, 78 years later in about 458 B.C., Ezra the priest himself returned and restored the Temple worship and ritual. (Later still, in 444 B.C. Nehemiah returned to rebuild the wall of Jerusalem.)
 
Ezra writes of these events which predated his involvement as well as the years he himself was present. He records the difficulties, obstacles, opposition and success in doing a work for God. One thing is for sure. It was not easy. It never is. Ezra never had the privilege of ministering in a large, well established Temple. This temple was small, of modest proportions, and limited influence. Though not addressed directly, there are profound implications of Ezra. Approximately 50,000 Jews including their servants returned to the land more or less as pioneers of the restoration. However, there undoubtedly were Jews numbering into seven digits who remained in the greater Babylonian empire.
 
After the shock of dislocation and cultural adjustment, they had become prosperous and comfortable living in the gentile world. Though they gave lip service to Judaism and their spiritual heritage, the majority were not interested in returning when the time came. They were comfortable making money in Babylon. They had their synagogue system which they had developed.
 
Restoring the work of God at Jerusalem though having some importance was not at the top of their priority list. Many of them sent money to support the restoration, but they themselves were not willing to go. They were too comfortable where they were at. Parallels to modern Christianity and the fulfillment of the Great Commission are evident. Ezra records the history of that feeble remnant which had a heart for God and the restoration of his work. Ezra chapters one and two present the historical background of the return of the initial remnant. 
 
I.  Proclamation of Cyrus

Ezr 1:1  Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 

God’s providential preparation of the heart of Cyrus is evident.  The Babylonian empire had absorbed the Assyrian empire. Not long before the events of Ezra, Babylon had been conquered by the Persian empire. International geopolitics are evident in this verse.
 
The ruler of this large realm was Cyrus. The reference to the first year of Cyrus refers not to the first year he was king, but rather the first year Babylon had been under his rule. The last two verses of II Chronicles (36:22-23) refers to the same providential detail. 

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II Timothy Chapter 4

11/22/2025

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​​II Timothy Chapter 4

Distributed by:  KJV Bible Studies
Website: www.KjvBibleStudies.net
e-Email:    [email protected]
 
Introduction:  In chapter 3 we studied about the characteristics of the ‘last days’ which we found definitely point to the soon coming of Jesus Christ.   We closed the chapter reading that all scripture is given by inspiration of the Holy Spirit, and is profitable for ”doctrine, for reproof, for correction, for instruction in righteousness:” We conclude our study of Timothy this week as Paul gives a charge to young Timothy.

The first eight verses deal with Timothy’s ministry. The latter portion of the chapter contains Paul’s parting comments to Timothy. This is the last of the written word from Paul. Shortly after this epistle was written, Paul was beheaded for the name of Christ. He had fought a good fight, he had finished his course, he had kept the faith.
 
 
I.  Paul’s Charge to Young Timothy

2 Tim 4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2 Tim 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.


The Apostle begins this final chapter. “I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom.”  Paul was instructing Timothy before God, and the Lord Jesus Christ, who shall judge the living at His appearing and the dead in His kingdom.
 
The word translated as appearing is the Greek word (epifaneia) epiphaneia. The word translated as quick (zaw zao), of course, refers to the living.  Notice that the judgements at which Jesus Christ will sit take place at His appearing and in His kingdom. This is referring to the Judgement Seat of Christ which evidently takes place immediately after the catching up of the saints in the air. See II Corinthians 5:10.
 
2Co 5:10  For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 
 
Then, as Jesus Christ establishes His kingdom at His second advent, there are additional judgments of the nations and of resurrected Israel. See Matthew 25:31-46 and Daniel 12:2. He is the Righteous Judge.      
 
Dan 12:2  And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 

 
The Apostle begins a sequence of imperatives (i.e., commands) in verse 2 in which he charges Timothy.  The first is, “Preach the Word.” The particular word translated as preach (khrussw kerusso) has the sense to ‘herald,’ to ‘proclaim,’ and to ‘publish openly.’ A primary ministry of a pastor is to preach the Word.
 
In our revival, Bro. Harbin made mention that many churches today have lots of programs and activities, but to do the very will of God, we must Preach the Word.
 
He then adds, “Be instant in season, out of season.”   In other words be ready any day and anytime to tell others about Christ. There are several possible thoughts inherent in the word translated as be instant (efisthmi ephistemi.) In this instance, it has the idea of being ready. The word translated as in season (eukairwv eukairos) has the idea of ‘convenient’ or ‘timely.’
 
The word translated as out of season (akairwov akairos) literally means ‘no time’ and by extension has the idea of ‘not convenient’ or ‘untimely.’ There are seasons when it is easy to preach and there are seasons when it is difficult. In any event, the greater thought is to be ready to preach no matter what.
 
The next imperative is reprove. The word translated (elegcw elegcho) has a spectrum of thought ranging from to ‘convict,’ to ‘refute,’ to ‘correct.’  A preacher of the gospel at times must correct doctrinal or philosophical error. He also needs to preach by the power of the Holy Ghost who brings about conviction of the spiritual need at hand.
 
The Apostle then directed Timothy to rebuke in his preaching. The word so translated (epitimaow epitimao) is not as harsh as the modern English thought intimates. It has the general sense to ‘admonish’ or ‘exhort.’ Biblical preaching will often involve exhorting God’s people to do as they ought to do and to be as they ought to be.
 
Finally, Paul directed Timothy to exhort. The word so translated (parakalew parakaleo), in this context, has the more modern sense to ‘encourage.’ A pastor must be always sensitive to the needs of his people. There are always people who need encouraging. The Word of God overflows with precious promises of encouragement.
 
We are instructed to so encourage our people in preaching. In this regard, the Apostle added further qualification, “with all longsuffering and doctrine.”  A biblical preacher must be patient, forbearing the weakness of his people, and teach them. The word translated as longsuffering (makroyumia makrothumia) essentially refers to having patience in dealing with people.  Again, the word translated as doctrine (didach didache) has the basic sense of ‘teaching.’ Thus, a pastor is enjoined to preach the Word not only to convict, exhort, and encourage his people; but to do so patiently, teaching them what they need to understand.
 
To season one’s preaching with such patience and encouragement will not only enhance a pastor’s ministry, but will prolong it as well. Truth can be harsh and cutting, even biblical truth. Wise is a pastor who tempers his preaching with patience, teaching, and encouragement.
 
We see Paul giving this Charge before God and the Lord Jesus Christ.   Here is another promise that the dead will be judged by Jesus Christ at his appearing and his kingdom.  The saved will be judged at the Judgment-seat of Christ when He comes at His first appearance.


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II Timothy Chapter 3

11/15/2025

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II Timothy Chapter 3

Distributed by:  KJV Bible Studies
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e-Email:  [email protected]
 
  
Introduction:  In chapter 2, Paul urged Timothy to pass the word of God on to those who could teach others.  He wanted them to all become good soldiers for Jesus Christ.  Paul had suffered much for preaching the gospel, and he encourages Timothy to stay in the battle, and to constantly study the Word of God.  In chapter 3, we study about the last days of the church.  There are 21 outstanding features in this prophecy of church conditions in the last days.

Paul warns Timothy of the coming apostasy. This warning remains relevant to this day. Paul concludes the chapter by establishing the foundation of faith—the inspiration of the Scriptures.
 
 
I.  Characteristics of the Last Days

2 Tim 3:1 This know also, that in the last days perilous times shall come.
 
The Apostle Paul warns Timothy. “This know also, that in the last days perilous times shall come.”  The word last is translated from (escatwv) eschatos. The word eschatology derives from the same word. Paul no doubt wrote of the apostasy that was taking place at the time he sent word to Timothy. He clearly addresses “the last days” as well. He indicates that in the last days there will be “perilous times.”
 
The word translated as perilous (calepov chalepos) among other things has the sense of ‘troubled’ or ‘dangerous.’ Theologically, we have been in the last days since Calvary.  
 
The last days mentioned in this verse are being fulfilled in this hour.  J. Vernon McGee said this about the last days. “The last days” is a technical term used in several places in the New Testament; it speaks of the last days of the church, immediately preceding the rapture of the church. The last days of the church are not the same as the last days of the nation Israel, which is mentioned repeatedly in the Old Testament. In the Old Testament the last days are called the “end of the age” or “the time of the end,” which is the Great Tribulation period. That is quite different from the last days of the church, which precede the rapture of the church.
 
The apostasy that began in the church in Paul’s day will continue. Paul warned the church at Ephesus that false leaders would enter the church after his decease. He told them in Acts 20:29–30: “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” They won’t give out the Word of God but will fleece the congregations. Believe me, false teachers shear the sheep pretty close!  “Perilous times shall come,” which means grievous or desperate times are coming.
 
That doesn’t look like the conversion of the world, does it? It doesn’t appear that the church is going to bring in the Millennium or is going to convert the world. The Bible doesn’t teach that it will. That is the pipe dream of a great many idealists and a great many folk who have lived with their heads ostrich-like in the sand and have never faced reality.  [1]
 
2 Tim 3:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
2 Tim 3:3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
2 Tim 3:4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
2 Tim 3:5 Having a form of godliness, but denying the power thereof: from such turn away.

 
Paul sets forth a list of nineteen traits typical of apostasy in the last days. ”For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof:”    
 
Let us notice some of these terms.


(1) The word translated as lovers of their own selves (filautov philautos) has the additional idea of being ‘intent on one’s interest’ or ‘selfish.’

(2) The word translated as covetous (filargurov philarguros) literally means a ‘lover of silver’ or more generically, a ‘lover of money.’  
 
(3) The word translated as blasphemers (blasfhmov blasphemos) literally means to ‘speak evil of’ or ‘slander other.’
 
(4) The Apostle’s reference to being without natural affection is translated from the word (astorgov astorgos and has the sense of ‘having no kindness or concern for another.’
 
(5) The word translated as incontinent (akrathv akrates) has the thought of being ‘undisciplined’ or ‘intemperate.’
 
(6) The word translated as heady (propethv propetes) has the thought of being ‘rash’ or ‘reckless.’
 
(7) The word translated as highminded (tufow tuphoo) has the thought which borders upon being ‘arrogant, insolent, and proud.’
 
These noted along with the rest (more apparent in their sense) describe the corrupt culture of the last days. If it were so in Timothy’s day, how much more so must it be today, not only from the perspective of eschatology, but also of the wickedness of the present culture.


[1]J. Vernon McGee, Thru the Bible commentary [computer file], electronic ed., Logos Library System, (Nashville: Thomas Nelson) 1997, c1981 by J. Vernon McGee.

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II Timothy Chapter 2

10/25/2025

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II Timothy Chapter 2   
Distributed by:  KJV Bible Studies
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Email:   [email protected]
 

Introduction:  In chapter 1 last week, we saw Paul urge Timothy to stir up the gift that God had given him and to stand strong in the faith. He reminded Timothy of the great love that some had shown to Paul (such as Onesiphorus). Some of these men had been a great blessing to Paul, particularly after being imprisoned there in Rome. This week we get into Chapter 3 where we are instructed to become a good soldier of Jesus Christ.
 
Paul delivers a series of instructions (imperatives) to Timothy. In the latter portion of this chapter, Paul presents to Timothy warnings concerning truth and error along with additional instructions. The wisdom that Paul writes to Timothy, by the will of God, is timeless. The warning of apostasy applies to us. The instructions to identify and deal with apostasy applies to us. The wisdom that God supplies to those who desire Godly wisdom is written and preserved by God for us.  The greater theme in this chapter is to endure hardship, being a good soldier of Jesus Christ.
 
 
I.  The Word of God is to be Passed on to Others who will Teach

2 Tim 2:1 Thou therefore, my son, be strong in the grace that is in Christ Jesus.
2 Tim 2:2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

 
The first imperative is, “be strong in the grace that is in Christ Jesus.”  Several points are of interest here. The word translated as be strong (endunamow endunamoo) literally has the sense to be ‘empowered.’ That strengthening or empowerment is “in the grace that is in Christ Jesus.”
 
The grace of God (or of Christ Jesus) is a broad concept. It conveys the sense of God’s kindness and mercy allowing us to be saved in the first place. It also has the ongoing sense of God’s strength and help. In effect, Paul writes to be strengthened by the strength and help that comes from God’s grace. We are commanded to live by God’s strength and help.

Here a principle for ongoing discipleship is delineated in verse 2. Paul had taught Timothy carefully and diligently in the past.  He instructed Timothy to do likewise, teach ‘faithful men, who shall be able to teach others also.” The scriptural method of leadership training is to teach those who, in turn, have the ability and character to teach others also.
 
In this short verse, there are four generations mentioned spiritually: (1) Paul, (2) Timothy, (3) faithful men, and (4) others also.  God has charged us to do more than win people to Christ. Rather, we are charged to teach them to the point whereby they can do the same for others.
 
As we mentioned last week, Timothy was Paul’s son in the faith. He urges Timothy to be strong in the grace that is in Christ Jesus. Only by God’s grace will any of us truly be strong. And those things Paul had taught, the truths of God’s Word and the doctrines, they were to be committed to faithful men who will be able to teach others.

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